Incwadi Yezingoma iyiqoqo lokuqala lezinkondlo ezweni lakithi,
emele ukudalwa kwezinkondlo kusukela eNtshonalanga Zhou Dynasty kuya eNkathini yeNtwasahlobo kanye neNtwasahlobo, lapho incazelo yothando ithatha khona ingxenye enkulu. Izinkondlo zothando "eNcwadini Yezingoma" zifudumele futhi zinothando, zimsulwa futhi zemvelo, futhi ziwukushintshana kwenhliziyo nenhliziyo, kanye nokungqubuzana kothando nothando. Nakuba izinkondlo eziningi zothando ezizukulwaneni ezizayo ziphansi kakhulu kune-"Ncwadi Yezingoma" ngenani lokubhala, zingabhekwa njengefa kanye nokuthuthukiswa "kweNcwadi Yezingoma".
Kulabo ababizwa ngokuthi amaYiren abanohlangothi olulodwa kuphela, le ndoda ngokungazi yayicabanga ukuthi bathandana eminyakeni eyikhulu edlule, futhi lolo hlangothi luzophinde luhlangane ngemva kweminyaka eyikhulu yokuphindukuzalwa. Ngakho-ke, noma ngabe ingaphambili "isibhakabhaka siluhlaza, amazolo amhlophe ayiqhwa, nomgwaqo mude futhi mude", usaya phezulu, unethemba lokukubona kukho konke, kodwa uphakathi kwamanzi, njengokungathi uhloselwe ukuba kude nawe futhi.
Umhlaba uyazi kuphela ukuthi "inkosikazi enhle iyindoda." Kodwa-ke, yena
Bengingazi ukuthi indoda enkondlweni yayizoya ehlathini lomhlanga nsuku zonke ukuze ihlangane nowesifazane, ilinde kusukela ekuphumeni kwelanga empumalanga kuze kube yilapho ukukhanya kwelanga kuhudula umhlaba ukuze ubaleke, futhi ekugcineni kuze kube yilapho kuzwakala umsindo weJujiuguanguan Pass. Usuku nosuku, ngangiphefumula ngidumele, futhi ngaqhubeka nginethemba ngosuku olulandelayo.
Amadoda nabesifazane abafuni ukwazi ukuthi bahlangane kanjani, bayazi nje ukuthi isikhathi sokuba ndawonye yisikhathi esihle kakhulu empilweni yomunye nomunye. Amadoda afuna isikhathi sokuhlala esikhathi esihle, kuyilapho abesifazane becabanga ukuthi isikhathi sinjengegebe. Ngakho-ke kukhona ukububula kokuthi "Kuyalulekwa ukuphuza nokuguga nomlingani wakho; upiyano kanye ne-seren kusemndenini wasebukhosini, konke kuhle".
"Ukufa nokuphila kuhlangene, futhi uzojabula ngokuphila kwakho."
mlingani, bamba isandla sakho, ukhule nomlingani wakho." Lokhu akuyona inkondlo yothando, kodwa isifungo esenziwe amasosha ngaphambi kokuba aye empini. Kodwa sekufana nothando olungapheli oluye lwadluliselwa phansi izinkulungwane zeminyaka. Kodwa bangaki abantu abangaqonda ukuthi isifungo simane nje sisithembiso emoyeni. Umoya uvunguza njenge-dandelion eqhubekela phambili, futhi akekho ozophikelela kuso. Izindaba eziseNcwadini Yezingoma ziye zahlukaniswa iminyaka engaphezu kuka-2,000, futhi iminyaka engaphezu kuka-2,000 ishiye usizi lukaLu You noTang Wan lokuthi "nakuba umbimbi lwezintaba lukhona, incwadi ye-brocade kunzima ukuyisekela"; izikhalo zikaLiang Shanbo noZhu Yingtai zokuthi "zombili ziphenduka izimvemvane nomdanso, futhi uthando nothando akuzona izinhliziyo ezingenanhliziyo"; "umbhangqwana kaNalan Rongruo noLu" "umbhangqwana impilo yabo yonke, bayathandana kodwa hhayi usuku olungaboni". Indawo engenalutho iya ngokuya iqhelelana nathi ngalolo suku, sahlangana nje kahle, saphenduka kahle, futhi sakhohlwa kahle; imikhawulo yomhlaba asisakhulunywa ngaso njalo, simane siyisiqalo sesigaba esisodwa kanye nokuphela kwesigaba esisodwa.
Izinkondlo, ngamazwi angenalutho namnandi, zichaza lokho umbhali
ubonile, wezwa noma wabhekana nakho mathupha. Umphumela uba ukuthi izinkondlo zinhle futhi azinalutho, kodwa akukhona osizini noma enjabulweni, abantu kuphela abacwila kuzo.
Isikhathi sokuthunyelwe: Agasti-09-2022
